The Parsha begins with the death of Sarah and Avraham’s
struggle to procure a burial plot for her in Hebron . He must deal with Efron in order to
secure the purchase. Efron’s name is spelled differently in differet places.
Sometimes it is spelled with a letter vav and sometimes without a vav.
In 23:10 it
states that “Efron sat (yoshev) in the midst of the children of Chet.” Here
Efron’s name is spelled with a vav; however the word “Yoshev” is spelled
without a vav. Rashi picks up on this peculiarity and comments that on that day
Efron was appointed a ruler over Chet because of the connection he now had with
Avraham. In other words, his “sitting” as a leader was incomplete as it was not
in his own merit.
A few
pesukim later, 23:16, it says that “Avraham weighed money out to Efron.” Here
the name Efron is written missing the vav. Again Rashi comments and says that
Efron was lacking in that he talked a lot but did very little. He talked a lot
about giving Avraham the burial plot free of charge, yet in the end he exacted
an exorbitant price for it.
These two
episodes, as explained by Rashi paint an unimpressive picture of who Efron was,
and what we need to try and avoid. Efron was a man that took credit when he
didn’t deserve it and did not live up to his responsibilities when called upon
to do so.
That is the
easy way through life: take credit for other people’s work; talk a lot about
getting things done but then somehow get out of the work that is entailed.
That’s what Efron did- we must learn from his example and do the exact
opposite.