"Blessing Is Never Created Out Of Nothingness"

Parshat Teruma is the first of four parshiyot focused on the Mishkan, the Tabernacle. In describing the Shulchan, the table that held the 12 loaves of bread, we are informed that it is made of wood and covered in gold. We are also told to make “a gold crown all around” (25:24). Commentators try to understand the purpose of this crown. Rashi explains that the crown on the Shulchan is a “symbol of the crown of royalty.” A table is representative of wealth and greatness, attributes which are appropriate for a king. We therefore adorn the table with images of royalty. (think of the expression “a table fit for a king”). The Ramban quotes Rashi and then adds his own insight. He writes that the Sod, the deeper message, of the Shulchan is that “from the time that the world came into being, God’s blessing is never created out of nothingness”. Rather, blessing always comes as an extension of something that already exists. As an example, Ramban points to the story in Kings II where the prophet Elisha provides in a miraculous fashion an abundance of olive oil for a poor widow, but only after the widow gave Elisha a small bottle of actual olive oil, to which the miraculous blessing could attach itself.

I am reminded of two lessons based on this Ramban. The first is the partnership that must exist between human endeavor and Divine assistance. Success is in God’s hands, but Hashem cannot give us the blessing of success unless we have made the necessary preparations through our own efforts. The Shulchan reminds us that God provides for our material needs, but inorder for blessing to be bestowed upon us from Above, we need to roll up our sleeves and build a table down here.

The second lesson I am reminded of from the words, “blessing is never created out of nothingness”, is that we need to realize the blessings that are all around us, all the time. There may be moments in which we need something, there may be moments in which we feel sad or scared or lonely. In those moments we beseech God and seek his blessings. But just because we need something does not mean we have nothing, it does not mean that there is nothing good in our lives. The lesson of the crown on the Shulchan is that we must never view ourselves as bereft of blessing. We must appreciate the good in our lives- and only then is it possible for Hashem to add to that blessing and provideall that we need and all that we want.

There were three vessels in the Mishkan that were adorned with a golden crown: The ark, the golden altar and the table. The ark was a purely spiritual item, the spot through which God spoke to Moshe. The golden altar was used to burn incense, a physical substance that wafted up to heaven. It represents the connection between Heaven and Earth. The Shulchan was used for bread- a purely physical role. The crown on these three vessels teaches us that all three vessels can and must be used to appreciate the Source of all our blessings and in enhancing our connection with Hashem.