Friday, November 11, 2016

Combating Our Sense of Entitlement

At the beginning of Parshat Lech Lecha, Avraham takes his nephew Lot with him as he leaves Charan. By the middle of the Parsha, Avraham and Lot are parting ways. The Torah tells us that this parting of ways was caused by a disagreement between the shepherds of Lot and the shepherds of Avraham. Rashi explains that the shepherds of Lot believed that they were entitled to graze their sheep on land that technically still belonged to others. Their logic was that the land was to be given to Avraham and his descendants, and Lot was currently Avraham’s closest blood relative. The shepherds of Avraham disagreed, claiming that this promise had not yet been enacted and therefore the land still belonged to others; grazing on that land was theft. From this dispute, we see that Lot characterized a sense of entitlement. Even without working, without effort, and without following in the ways of Avraham, Lot felt that he was entitled to the blessings promised to Avraham.

This sense of entitlement may explain Lot’s choice of hometown. The Torah tells us that Lot chose to live in Sodom. We are also told that the people of Sodom were (13:14) “were exceedingly sinful and wicked.” Even if Lot did not want to live as committed and observant a life as his Uncle Avraham, why would he move to a place full of wicked people? Perhaps the answer lies in the other descriptive we are told about Sodom (13:10) “it was well watered everywhere.” Sodom was irrigated by underground springs, and therefore it was always very fertile for agriculture. Lot moved to Sodom because wealth and agricultural success were assured. There was no doubt, and no need for effort. This fits with Lot’s sense of entitlement. It is not surprising that a city that fosters a sense of entitlement also fosters wickedness and callousness. Entitled people are too self-centered to worry about others, and take care of themselves even at the expense of their neighbor- both characteristics that are ascribed to Sodom.

We can contrast Sodom with Eretz Yisrael, a land that is entirely dependant on rain. Rain comes from Hashem. If inhabitants of Eretz Yisrael want rain, then they have to turn to Hashem in prayer. While in Sodom one was encouraged to feel entitled, in Eretz Yisrael one is encouraged to recognize Hashem’s role and work to be deserving of Hashem’s blessings.


In Israel, they begin to request rain (V’tein Tal Umatar L’vracha) starting on the 7th of Cheshvan. This event coupled with the mistakes of Lot/ Sodom are good opportunities to remind ourselves of the dangers of feeling entitled, and the need to always be grateful and humble, no matter how many blessings we are blessed with.

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