At the beginning of Parshat Lech
Lecha, Avraham takes his nephew Lot with him
as he leaves Charan. By the middle of the Parsha, Avraham and Lot
are parting ways. The Torah tells us that this parting of ways was caused by a
disagreement between the shepherds of Lot and
the shepherds of Avraham. Rashi explains that the shepherds of Lot believed that they were entitled to graze their sheep
on land that technically still belonged to others. Their logic was that the
land was to be given to Avraham and his descendants, and Lot
was currently Avraham’s closest blood relative. The shepherds of Avraham
disagreed, claiming that this promise had not yet been enacted and therefore
the land still belonged to others; grazing on that land was theft. From this
dispute, we see that Lot characterized a sense
of entitlement. Even without working, without effort, and without following in
the ways of Avraham, Lot felt that he was
entitled to the blessings promised to Avraham.
This sense of entitlement may
explain Lot ’s choice of hometown. The Torah
tells us that Lot chose to live in Sodom .
We are also told that the people of Sodom
were (13:14) “were exceedingly sinful and wicked.” Even if Lot
did not want to live as committed and observant a life as his Uncle Avraham,
why would he move to a place full of wicked people? Perhaps the answer lies in
the other descriptive we are told about Sodom
(13:10) “it was well watered everywhere.” Sodom was irrigated by underground
springs, and therefore it was always very fertile for agriculture. Lot moved to
Sodom because
wealth and agricultural success were assured. There was no doubt, and no need
for effort. This fits with Lot ’s sense of
entitlement. It is not surprising that a city that fosters a sense of
entitlement also fosters wickedness and callousness. Entitled people are too
self-centered to worry about others, and take care of themselves even at the
expense of their neighbor- both characteristics that are ascribed to Sodom .
We can contrast Sodom with Eretz Yisrael, a land that is
entirely dependant on rain. Rain comes from Hashem. If inhabitants of Eretz
Yisrael want rain, then they have to turn to Hashem in prayer. While in Sodom one was encouraged
to feel entitled, in Eretz Yisrael one is encouraged to recognize Hashem’s role
and work to be deserving of Hashem’s blessings.
In Israel , they begin to request rain
(V’tein Tal Umatar L’vracha) starting on the 7th of
Cheshvan. This event coupled with the mistakes of Lot/ Sodom are good
opportunities to remind ourselves of the dangers of feeling entitled, and the
need to always be grateful and humble, no matter how many blessings we are
blessed with.
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