At the beginning of the Parsha, there is an exchange between Hashem and Bilam that is difficult to understand.
First Hashem tells Bilam that he cannot go with Balak’s emissaries. So Bilam turns them away.
But then a second more dignified entourage comes to ask Bilam to reconsider. This time when Bilam asks Hashem says OK.
As Bilam is on his way, an angel stops him and informs Bilam that Hashem is angry, because he decided to go to Balak.
Two questions jump out:
1) Why does Hashem change His tune- first telling Bilam he can’t go and then saying that he can go?
2)Once Hashem tells Bilam that he can go, why does he get angry with Bilam for going?
Rabbi Jonathan Sacks suggests that the entirety of the Divine Will is expressed the first night when Bilam presents the request: G-d unequivocally answers: Lo Telech Imahem.” Period. End of Discussion.
Then Bilam, due to greed and ego, comes back the next night and asks Hashem again. The answer is the same: Hashem does not want Bilam to go. Nevertheless it is clear Bilam wants to go. And we have a fundamental belief, expressed by the Rabbis and quoted by Rashi:
“Bderech SheAdam Rotzeh Leylech Bah Molichin Oto.”
G-d’s not going to stop you from doing something that you want to do- even when He’s against it.
So Hashem is consistent. He doesn’t want Bilam to go. But G-d only speaks once. Bilam chooses not to listen, so when Hashem is approached again He tells Bilam, “Go- ie do what you want.” And when Bilam indeed does what he wants, Hashem stops him by means of the angel to make sure Bilam understands G-d’s displeasure at the situation.
In this light I can understand the importance of this episode. We can learn a great deal about the importance of saying no, as well as taking no for an answer.
For many our tendency is to always say yes. It’s usually more fun and always easier to just say yes. But there are times when we must say no. We must say no to others in order that we don’t overextend ourselves. Saying no can help strengthen our values, strengthen our identity, and strengthen our confidence.
We must sometimes say no to our children in order to create limits and impress upon them boundaries and proper living- in society and within our religion.
And at times we must be willing to take no for an answer. When we pray to Hashem and we don’t get the results we had hoped for, it is an opportunity to practice taking no for an answer, to reorient ourselves, and to consider how changes in our plans might actually be for the best.
Let us utilize Parshat Balak to remember that “No” is not always a mean or negative word. In order to live well adjusted lives within a growth mindset, it is important for us to sometimes say no, and to be able to take no for an answer.