Though they are both available in Florida, I assume that most people who bought a lottery ticket this week played Powerball, and not Mega Millions. That’s because the Mega Millions jackpot was “only” $120 million, while Powerball jackpot was estimated to be more than $1.2 billion. The odds of winning Powerball: 1 in 292 million. Realists hear the odds and say “there’s no way I am going to win”. Hopeless optimists hear the odds and say “that means I have a shot!” Lottery commissions rely on human psychology and spirit of optimism to fuel sales. Skeptics mock it as a “spirit of delusion”. And yet when jackpots grow absurdly large, even skeptics will play for a chance to win a billion bucks.
What are the odds of winning BOTH? (A man is allowed to
dream, can’t he?)
The odds of winning both Powerball and Mega
Millions is 1 in 88 QUADRILLION: that’s a 1 followed by fifteen zeros. It’s the
number that comes after trillions. Winning “just” the Powerball jackpot of over
a billion dollars would certainly change a person’s life. The question, though,
is: would that change necessarily be for the better?
TIME magazine published an article (http://time.com/4176128/powerball-jackpot-lottery-winners/)
about the terrible things that happen to lottery winners. The article quoted a
study that found that 70% of people who come into large sums of money lose it
only a few years later. The author goes on to cite several examples of
worst-case scenarios involving big ticket winners, including bankruptcy and
even murder.
Monetary wealth comes at a price. Literally. Of course your
chances of surviving the pitfalls of being rich are probably greater if the
wealth is accumulated over time rather than all at once. However, in either
case money (in all amounts) carries the burden of responsibility to use it
wisely.
Perkei Avot teaches, “More money, more
problems.” The rabbis were trying to remind us that with the good comes the
bad. As some Powerball winners discover, more money seems like a blessing until
it creates more problems than you started with. This week’s Torah
portion, Lech Lecha, also has an interesting take on that very
idea.
Parshat Lech Lecha brings us finally into the
narrative of Abraham and Sarah and the true beginning of our history as the
Jewish people. The text begins with Avram and Sarai leaving their land, the
land that they knew and felt comfortable in, to follow God’s command and go to
Egypt. The text continues with their ongoing problems in Egypt and ends with
the changing of their names from Avram/Abram to Avraham/Abraham and Sarai to
Sarah.
Early in the Parshat Lech Lecha we learn
that Abraham went from Egypt back to the Negev with all that
he had, together with his nephew Lot. In describing his wealth the Torah states
(13:2) וְאַבְרָ֖ם כָּבֵ֣ד מְאֹ֑ד בַּמִּקְנֶ֕ה
בַּכֶּ֖סֶף וּבַזָּהָֽב,
“And Abram was very heavy with cattle, with silver, and with
gold.”
Here the word kaved is used, which translates to mean
heavy or burdened. In fact, Rashi comments on the choice of the word kaved and
states “very heavy: laden with burdens.” Avraham teaches us
that wealth can be burden, and it is also relative and subjective. Avraham was
rich with material items, but as we learn later, felt “poor” before he and
Sarah were finally able to have children. For a righteous person like Avraham,
great wealth is accompanied by a great responsibility to maintain proper
perspective and to use one’s resources responsibly. As descendants of Avraham
this remains our challenge as well.
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