The first two verses in this week’s Parsha make mention of
two encounters that Avraham has. In the first verse, Hashem appears to Avraham.
In the second verse Avraham encounters three “people”. In light of the fact
that these three strangers are identified by the Medrash as angles, the Rashbam
understands these two verses as referring to a single encounter. Angels are
Celestial beings that appear for the purposes of a Divine mission. According to
Rashbam, Verse two explains that G-d’s appearance to Avraham was in the format
of a visit by three angels.
However all
other commentaries explain the verses as referring to two separate episodes. In doing so, they are able to learn that
Avraham encountered G-d, and then put G-d on hold as he tended to what he thought
were three guests in need. The lesson learned from viewing these verses as two
separate encounters is that we see how Avraham valued his work with guests more
than having a private audience with the Almighty.
Rabbi Moshe
Avigdor Amiel (Hegyonot El Ami) explained that from Avraham’s actions we
can see a fundamental difference between Mitzvot Bein Adam l’Makom
(between man and G-d) and Mitzvot Bein Adam L’Chaveiro (between man and
his friend). Mitzvot between man and G-d require kavanah, proper intent
and preparation. Avraham, who was feeling ill, may not have felt ready or
worthy to engage in ritual activity, strictly focused on his relationship with
the Divine. However when it comes to interpersonal obligations and mitzvot, no
preparation is necessary: Just Do It (in the words of Nike). By interpersonal
actions there need not have a separate kavanah: the intention is made
clear by the action alone.
Along the
same lines, Rabbi Amiel suggests that the notion that we get credit for
planning to do a Mitzvah, even if it does not come to fruition may only apply
to Mitzvot bein Adam L’Makom. However when it comes to interpersonal
mitzvot, we must get the job done. It’s not enough to have a plan to help our
fellow human being- that plan must be put into action.
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