One hundred talents of
the silver were used for casting the sockets of the Holy and the sockets of
the dividing curtain; one hundred sockets out of one hundred talents, one
talent for each socket.
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כזוַיְהִי מְאַת כִּכַּר הַכֶּסֶף לָצֶקֶת אֵת אַדְנֵי הַקֹּדֶשׁ
וְאֵת אַדְנֵי הַפָּרֹכֶת מְאַת אֲדָנִים לִמְאַת הַכִּכָּר כִּכָּר לָאָדֶן:
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The Chidushei HaRim
explains that just as there are 100 sockets that are needed to hold up the Mishkan,
so too every Jew should strive to reciet 100 blessings each day, as indicated
by the Gemara in Brachot:
It was taught: R. Meir used to say, A man is bound to say
one hundred blessings daily, as it is written, And now, Israel, what doth the
Lord thy God require of thee? On Sabbaths and on Festivals R. Hiyya the son of
R. Awia endeavoured to make up this number by the use of spices and delicacies
The word “What” , “Mah” is similar to the word “Me’ah”,
meaning 100.
We are constantly in need to inspiration in our lives. Often
we overlook the obvious avenues for such daily inspiration. One such avenue is through
the recitation of blessings, before and after we eat, after using the bathroom,
and at many other junctures. Reciting blessings does not require going anywhere
special. You don’t need a minyan to recite blessings. All you need is awareness
and some concentration. Blessings can be an exercise in mindfulness.
If we are seeking opportunities to recite blessings then we
can become transformed into “blessing seeking individuals.” Such a worldview
will enable us to not only seek out opportunities to recite ritual blessings,
but also be in a mindset more amenable to seeing all of the blessings that
surround us in our lives.
Just as the 100 sockets help up the Mishkan, so too
can our search for 100 daily blessings spiritually support us and provide that
much us with much needed inspiration.
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