In Parshat Vayigash
we read about the reunion between Yosef and his family. After reuniting with
his brothers, Yosef sent the brothers to bring back Yaakov and the rest of the
family. The Torah tells us that at first Yaakov does not believe them that
Yosef is alive. He is only convinced when:
וַיַּרְא
אֶת הָעֲגָלוֹת אֲשֶׁר שָׁלַח יוֹסֵף לָשֵׂאת אֹתוֹ
and he saw the
wagons that Joseph had sent to carry him
and only then:
וַתְּחִי
רוּחַ יַעֲקֹב אֲבִיהֶם
the spirit of
their father Jacob was revived
What was it about the wagons? Rashi explains that the wagons were a
code that Yaakov understood could have only come from Yosef. The word for
wagon- Agalah- is very similar to the word Eglah- as in Eglah Arufah, the
ceremony undertaken when there is unsolved murder situated between two
inhabited locations. Part of that ceremony entails the elders declaring their
innocence from any culpability in that murder, and breaking the neck of an ox
(eglah)..
Is it really
plausible that Yaakov, at over 100 years old and after 22 years would pick up
on this slight hint that Yosef was dropping?
I say yes- for two reasons.
First: This one-on-one
Torah study time between Yaakov and Yosef was quality time- treasured by both
father and son. That time together may not have been a lot, and it may not have
been consistent. But it is these moments
between loved ones that stick in our memories and shape how we view ourselves
and our relationships. The wagons reminded Yosef and Yaakov of quality time
spent together, something that they would always remember and recognize.
Secondly- let us
take a moment to consider Rashi’s comments. The Agalah, wagon, reminded Yaakov
of the Eglah Arufah. If we are correct that this study session symbolized
quality time spent between Yaakov and Yosef, then the lesson of Eglah Arufah is
most appropriate to be interjected into this episode. When a murder occurs
between cities, leaders from both communities meet and declare that they did
not neglect this victim. Had they been aware of his presence, they would have
provided him provisions and accompany him at least partially along his way.
Even if this
traveler had not been accompanied the entire journey, his interaction with
kind-hearted strangers would have allowed him to never feel alone, even as he
took leave of his benefactors and undertook the solitary portion of his
journey.
By sending these
wagons, Yosef is telling his father: “the quality time we spent together
enabled me to feel your presence and your love even when we were separated and
I was alone in Egypt.” One of my most
fervent prayers for my children is that they should always feel safe, loved and
cared for- when I am around and even when I am not. In order for our spouses,
friends and especially our children to feel safe, loved and cared for- when we
are around and even when we are not- we must learn from Yosef’s wagons and
invest in quality time with our loved ones. Just as quality time enabled
Yaakov’s spirit to be revived at the end of the story upon his reunion with
Yosef, so too may our efforts to invest in quality time nurture and revive our
relationships with others.
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