A hallmark of greatness is the willingness to speak the
truth- even when it is unpopular, even when it is dangerous. Yosef provides us
with a model. At the beginning of the parsha he speaks the truth of his dreams
even though it is met with scorn by both his brothers and his father. He speaks
the truth to the Wife of Potiphar even as it causes him to lose everything he
had and end up in jail, Finally at the end of the Parsha, Yosef’s truth
speaking is recognized by his fellow prisoners and declared to be Tov, good:
not just now, but all along.
Another speaker of truth is Yehuda. There’s a Tosefta in
Brachot in which Rabbi Akiva asks: By what merit did Yehuda become the tribe of
the monarchy, Jewish leadership? One answer suggested is “Mipnei Shehodeh
B’Tamar.” He admitted the truth of his mistake even though such an admission
could have been very costly. Telling the truth can be impressive; and even
ameliorate mistakes. The United States Congress has impeached two Presidents in
our country’s history. And according to many historians, neither one would have
been impeached had there been the courage to speak the truth, even after the
mistake.
Sometimes the truth hurts. Sometimes the truth is
inconvenient. Sometimes the truth is depressing. Nevertheless we must learn
from the model of our forefathers, especially from Yosef and Yehuda- and be
willing to speak the truth- in our homes, our communities, and to the world.
Today the cause that requires truth is the Jewish claim to Jerusalem.
As I
write this there is discussion about the possible passage of a lopsided, unhelpful, a-historic
and dangerous resolution at the UN concerning Jerusalem. American Zionists need
to speak the truth about Jerusalem: it is Judaism’s holiest city, the Jewish
claim to Jerusalem begins over 3000 years ago- way before 1967, and Jerusalem under
the sovereignty of the State of Israel is the most open, tolerant and
accessible that the city has ever been in recent history.
It may challenge the conventional wisdom and
may upset those who who continue to believe in the dogmas of the (failed) peace
process as has been implemented thus far. But let us learn from Yosef and speak
the truth: Jerusalem has and will always be at the heart and soul of the Jewish
people.
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