Jews, Halloween and Noah's Tzohar

One of the challenges that Jewish parents confront this time of year is explaining to their children why we don’t celebrate Halloween. Halloween is not a Jewish holiday. It has pagan origins. Though today most people view it as a secular holiday, its religious origins are still known to some. That is why it is inappropriate for Jewish families to celebrate Halloween in any fashion. (For an interesting treatment of this topic from a Jewish lens, see here )

I like to point out the major difference between October 31^st and the 14^th of Adar- Purim. On October 31^st people dress up and children knock on people’s doors, asking for candy. On Purim the mitzvah is to knock on people’s doors and GIVE OTHERS mishloach manot. Looking at the bigger picture, we should encourage opportunities for our children to act in selfless and giving ways; and we should be careful to avoid situations that increase our children’s sense of entitlement. 

An interesting question is raised whether it is appropriate to distribute candy to those who come to your door on October 31^st? On this issue, I suggest we follow the examples of Rabbi Yaakov Kaminetsky and Rabbi Avrohom Pam. 

In Artscroll’s biography about Rav Kamintesky, (Reb Yaakov, pg 243) it notes:

Someone was visiting Reb Yaakov, shortly after he moved to Monsey, when someone Halloween trick-or-treating rang the bell. (Monsey was not yet the largely Jewish town that it is today.) The man assumed that Reb Yaakov would not be familiar with such a non-Jewish custom from his years living in Williamsburg and hastened to explain to him what the children wanted. But Reb Yaakov was not only familiar with Halloween, the Rebbetzin had already prepared bags of sweets for any child that might ring.

The following story was recorded a few years ago by Rabbi Akiva Males:

My father-in-law studied in Rav Pam’s shiur in Mesivta Torah Vodaas for several years back in the 1960s.

“When my wife’s older sister became engaged in the 1990s, my in-laws took my (future) sister-in-law and my (future) brother-in-law over to meet Rav and Rebbitzen Pam and receive their bracha and good wishes. It was October 31st. In contrast to the many Jewish homes around the Pams who had turned off their lights to discourage trick-or-treaters, the Pams left their front light on. While they all chatted with Rav Pam in the dining room, his Rebbitzen was in the kitchen working the hot-air popcorn popper and preparing plastic baggies of popcorn to give out with a smile to all the local non-Jewish kids who knocked at their door.”

                

In its description of the ark in Parshat Noach, the Torah tells us about the Tzohar (6:16). The Tzohar was a window. Generally, windows serve two functions: let the light in from outside and keep the outside conditions from getting in. Rashi quotes an idea that the Tzohar was a gem that illuminated the ark. This makes sense, as during the flood there was no light from outside. The Tzohar was both protective and illuminating. As Jews we must learn these lessons from the Tzohar. We need to create boundaries between ourselves and other religions/ secular culture. At the same time, we must be on the lookout for ways in which we can be an Ohr Lagoyim, a light onto the nations by living our Jewish values in ways that are noteworthy to the world at large.