Rabbi Dr. Tzvi Hersh Weinreb
suggests that one of the biggest factors that inhibits our sense of gratitude is
a sense of entitlement. We try to raise our children so that they have all that
they need and more. This is a noble goal. However the downside can be that these
children grown into adults who don’t realize that they need to exert effort in
order to achieve the luxuries, and even the necessities, of life. No one can
appreciate the benefits of a life to which s/he feels entitled. The dangers of
this sense of entitlement are alluded to in our Parsha this morning.
In the middle of Lech Lecha,
Avraham and Lot part ways. The cause of this separation was a disagreement
between the shepherds of Lot and the shepherds of Avraham. Rashi explains that
the shepherds of Lot believed that they were entitled to graze their sheep on
land that technically still belonged to others. Their logic was that the land belonged
to Avraham and his descendants, and Lot was currently Avraham’s closest blood
relative. The shepherds of Avraham disagreed, claiming that this promise had
not yet been fulfilled. The land still belonged to others, and grazing on that
land was theft. From this dispute, we see that Lot characterized a sense of
entitlement. Even without working, without effort, and without following in the
ways of Avraham, Lot felt that he was entitled to the blessings promised to
Avraham.
A sense of entitlement may explain
Lot’s choice of neighborhood. The Torah tells us that Lot chose to live in
Sodom. The people of Sodom were (13:14) Ra’im V’chataim LaHashem Meod: “were
exceedingly sinful and wicked.” Even if Lot did not want to live as committed
and observant a life as his Uncle Avraham, why would he move to a place full of
wicked people? The answer lays in the Torah’s descriptive for Sodom (13:10):
“Kulah Mashkeh” “it was well watered everywhere.” Sodom was irrigated by
underground springs, and therefore it was always very fertile for agriculture.
Lot moved to Sodom because wealth and agricultural success were assured. There
was no doubt, and no need for effort. This fits with Lot’s sense of
entitlement. It is not surprising that a city that fosters a sense of
entitlement also fosters wickedness and callousness. Entitled people are too
self-centered to worry about others, and take care of themselves even at the
expense of their neighbor- both characteristics that are ascribed to Sodom.
We can contrast Sodom with Eretz
Yisrael, a land that is entirely dependent on rain. Rain comes from Hashem. If
inhabitants of Israel want rain, then they have to turn to Hashem in prayer.
While in Sodom one was encouraged to feel entitled, in Eretz Yisrael one is
encouraged to feel dependent, to recognize Hashem’s role in our lives, and work
hard to be deserving of Hashem’s blessings. And when we receive those
blessings- we are expected to be grateful.
In Israel, they began to request
rain (V’tein Tal Umatar L’vracha) starting yesterday, the 7th of
Cheshvan. This event coupled with the mistakes of Lot/ Sodom are good
opportunities to remind ourselves of the dangers of feeling entitled, and the
need to always be grateful , no matter how many (or few) blessings we recognize
in our lives.
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