As part of the punishment for the sin of the spies, that generation of Bnai Yisrael was barred entry into the Promised Land. As Hashem told Moshe (14:31) only the next generation would enter Eretz Yisrael “they shall know the land that you have despised.” This notion that the Jews of that time despised the Land is a sentiment repeated in Tehllim 106: וַיִּֽמְאֲסוּ בְּאֶ֣רֶץ חֶמְדָּ֑ה “they despised the desirable Land.” Rav Avraham Pam asked: How do we know that the Jews despised the Land of Israel? Perhaps they really loved the land but had no faith in Hashem, or maybe they had no faith in their ability to conquer the land. Maybe they were just afraid or unsure. Why does the Torah accuse them of despising the land? Rav Pam answered this question by citing a Halacha regarding gifting objects to a fetus that has not yet been born. The Talmud in Baba Batra states that even though we normally say Zachin L’Adam Shelo B’fanav that one can act on behalf of another entity for their benefit, even without their knowledge, that is not the case regarding a yet-unborn fetus. We say that the gift-giver is not sincere in his intentions to give, since the child is not yet born and there are plausible scenarios in which the child will not be born nor be able to receive the gift. A transaction under dubious circumstances is not binding. However the Talmud goes on to state that if a father gives a gift to his yet unborn biological child, such a gift is binding- even before birth. This is because a father has real love for his child even in utero. The possibility of something, God forbid, going wrong does not enter into his mind nor his calculations at all when it comes to his own child. Rav Pam goes on to explain that if the Jews had a deep relationship with the land then that love would have blinded them to the possibility of something bad happening. The fact that they were fixated on the possible problems is an indication that they were lacking in their love for Eretz Yisrael. King Solomon said (Mishlei 10:12) that love makes us do crazy things. Love also allows us to focus on the positive and gloss over the challenges and the problems, even when the problems are objectively obvious. There is certainly such a thing as constructive criticism. If we love someone or something then there may be ways and times when we must point out these shortcomings or these problems. But if we find ourselves focusing on problems then we must ask ourselves where is the love that would allow us to approach the problems from a different perspective? Israel is in the midst of a war with Iran. This war is of supreme, even existential, significance. Talking to people in Israel I hear their pride more than their fear. Rav Pam’s lesson about love struck me when watching a video clip of one of the first flights to land in Israel with Israelis who were desperate to return home. First it is important to take a moment to realize that in the midst of a war, thousands of people are desperate to return home and enter into a war zone. The video clip showed a flight attendant wrapped in an Israeli flag singing with the passengers with joy and determination. Love can make us do some crazy things. Love allows us to overlook many issues and problems. In this critical moment we each must ask ourselves whether there’s enough love in our lives- towards each other and towards Medinat Yisrael.
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