Friday, August 2, 2013

Doing "What's Good In Your Eyes"


In the first aliyah of Parshat Re’eh, Moshe tells the nation that when they reach the Land of Israel, they will establish a central location at which they will offer sacrifices. In the midst of this discussion, Moshe says, “You shall not do like everything that we do here today, every man what is proper in his eyes.” (12:8). There is much discussion as to what exactly Moshe is trying to impress upon the nation. Based on the Medrash and the Talmud in Zevachim 117b, Rashi explains that Moshe is saying that initially upon entry into the Land of Israel, a central altar will be established for obligatory sacrifices. However those offerings that are voluntary, ie those which are brought merely because it is proper in one'seyes, can continue to be brought on personal altars until the Tabernacle is established in Shiloh. Once Mishkan Shiloh is set up, all sacrifices will have to be brought at that location.

The cryptic use of the phrase “every man what is proper in his eyes” and its juxtaposition with the warning, “you shall not do like everything that we do here today” got me thinking. Is doing what’s proper in one’s eyes a good thing or a bad thing? I guess it depends.

We often suffer from tunnel vision and don’t think things through fully before we act. In such a case doing that which is good in our eyes is not a good thing, for we should be willing to see things from other perspectives before we act.

On the other hand, if we look at the generation of Jews in the desert, there seems to have been times when the nation suffered due to “groupthink”.  Whether it was the complaints about food, the response to the spies’ bad report or even the golden calf, the Jews may have fared better had some of them been willing to trust their own thinking and expressed themselves, instead of going along with the loudest voices.


When it comes to “that which is good in our eyes” we need to think long and hard about what it is that is good in our eyes. We need to be willing to listen to other voices when it is helpful in developing the good, and be careful not to give in to peer pressure when other voices are diverting us away from that which we know ourselves to be good. 

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