Parshat Ki Tavo contains within it the curses that
Moshe foretells will fall upon the nation should they not live up to the
expectations thrust upon them by the Torah. Part of this dynamic is understanding
the metaphysical rules of cause and effect; ie sin brings punishment. The
verses in Ki Tavo go into some details as to the particulars of such
punishment. One element of the punishment is exile. The Torah goes into some
detail about this exile, and by whom will it be perpetrated (28:49-50):
“Hashem will carry against you a nation from afar…a nation
whose language you will not understand. A brazen nation that will not be respectful to the old nor gracious to the young.”
Many of the
Meforshim understand this to be an allusion to Rome under Vespasian and Titus.
I understand this characterization to be just as important for us to understand
for ourselves as it is a description of our enemies. A brazen nation is
described as one that does not respect its elders. We are living in an age that
generally considers “newer” to be “better”. We must not fall into that trap set
for us by society. We must appreciate the wisdom of our elders and the debt of
gratitude that we owe previous generations.
A brazen nation is also one that does not show extra
care and concern for the young. Many people today look towards the future in a
very pessimistic fashion. They focus on the problems that they feel lay ahead,
and wonder whether humanity even has a future. They choose not to have
children, for why should new life be brought into such a scary, sad world? We
reject such a view outright and attribute it to a selfish and egotistical attitude.
We believe that it is within our reach to better the world, and part of our
legacy is to leave the next generation better off in some fashion.
A brazen nation neither respects its old nor its
young. Many groups have been able to accomplish one of these two tasks, but at
the expense of the other. For instance those who revere the old are wary of the
young, while those who concentrate on the young often ignore the old. Our
challenge as Jews is to simultaneously be concerned with our pasts and our
futures, to be respectful of our old and gracious towards our young. In this
way we can avoid becoming brazen and avoid the curses while receiving the
blessings promised to us by the Torah for doing the right thing.
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